By International Christian Concern
Claire Evans
Mosul was once a beautiful city. Today, piles of rubble are everywhere. Buildings are completely demolished; cars are riddled with bullet holes. Despite all the ruin and destruction, life in Mosul continues. But Christians, as much as possible, are trying to keep their distance.
Claire Evans
Mosul was once a beautiful city. Today, piles of rubble are everywhere. Buildings are completely demolished; cars are riddled with bullet holes. Despite all the ruin and destruction, life in Mosul continues. But Christians, as much as possible, are trying to keep their distance.
The city is the epicenter of Iraq’s Nineveh Governorate, a region
where most of the country’s Christians have dwelled for centuries.
Christians, however, have long regarded Mosul as dangerous. Their exodus
began long before the Islamic State (ISIS) made Mosul its headquarters
in Iraq. The city remained under the militant control from 2014 until
its liberation in 2017. Yet today, Mosul’s Christians continue to make
it clear that their exodus from Mosul is complete. For them, there is no
return.
“ISIS’s capture of Mosul and the Nineveh Plains was more than just an occupation for Christians,” Father Albert, a Catholic priest in Baghdad, explained to ICC immediately after the liberation of Mosul.
“It’s related to trust. ISIS broke the community and Christians will not be able to mix within the general community anymore.”
“It’s related to trust. ISIS broke the community and Christians will not be able to mix within the general community anymore.”
“Half of the civilians in Mosul joined ISIS,” Father Albert continued. “Christians
saw many movies on social media of how civilians welcomed ISIS in June
2014. How can they trust those people anymore?”
“The mindset [about] ISIS is that it was not something born in 2014,” said Samer, a Christian from Mosul. “It was kind of like a result of a mindset that existed in Mosul.”
He added, “[Local] Christians say that their neighbors took
everything from their houses. ISIS took the big things, the big
establishment. But the Muslim neighbors took and stole the Christian
houses. These wounds are not going to heal in the Christian community.”
Other parts of the Nineveh Plains have seen the slow, cautious return
of Christians back to their homes. But Mosul tells a very different
story. Before ISIS, several thousand Christians lived in the city.
Today, less than a hundred have returned. A lack of community trust
combined with absent security and a thoroughly ruined city is too much
for many.
Even while many Christians from Mosul will not permanently return, it is common for them to make frequent trips to the city. Though destroyed, Mosul remains the administrative capitol of the governorate. Whether Christians want to or not, the daily workings of life often require trips to the city.
Even while many Christians from Mosul will not permanently return, it is common for them to make frequent trips to the city. Though destroyed, Mosul remains the administrative capitol of the governorate. Whether Christians want to or not, the daily workings of life often require trips to the city.
Nadia is a 22-year-old Christian who was raised in Mosul. She refuses
to return, but like many, regularly travels to the city. She said, “Mosul will never go back as it was; we are ready all the time to flee. The city looks pale.”
Although she would prefer not to travel to Mosul, she wants a university degree. “That is
the sacrifice, going to Mosul. Kurdistan didn’t offer us anything,
still the private college is available and need a lot of money,”
she explained. For this reason, she braves not only the dangers of Mosul
itself but also the possibility of harassment at rival militia
checkpoints surrounding the city. “Checkpoints are good with us unless there are Arabs with us at Kurdish check points, and vice versa.”
Despite these challenges, Nadia has determined that ISIS would not take her education from her as they did her city. “The
level of education is too low at Mosul university, because we attend
only three days a week. At the end, everyone looks for the certificate,
that’s the most important thing.”
Akram is another Christian from Mosul who refuses to live there, but
travels to the city in order to maintain employment. When he looks at
the city he once called home, all he sees is sadness and painful
memories. “We as Christians don’t have a future in Iraq,” he said.
He is particularly concerned about West Mosul. The intense
destruction that this city experienced hides the ISIS militants who
remain there, threatening the security of the rest of the city and
governorate.
“I think West Mosul [has] two concerning points. First is the destruction; second is security,” explained Akram. “The
government doesn’t admit that ISIS is still there… Following up the
victory [announcement], nothing has happened. It was supposed to have
new development system after the military success. Unfortunately, none
of that has happened.”
Dave Eubank, a Free Burma Ranger who participated in the liberation
of Mosul, shared with ICC how security and development are intertwined
in Mosul. He said, “Even as people slowly try to move back in and
rebuild in some parts of the west, ISIS sleeper cells launch
intermittent attacks and rival militias raise tensions.”
Without a doubt, the situation in Mosul has improved. It’s no longer
run by ISIS. But the wounds that ISIS left behind run deep. Without
security or reconstruction, Christians simply aren’t taking the risk to
make Mosul their home again.