By The National
After the traumas inflicted by the rise of ISIS, the return of Iraq’s Christian communities to villages and towns on the Nineveh plains around Mosul has a special resonance throughout the Catholic Church.
For one priest and active supporter of his fellow Catholics in Iraq, the resettlement should represent something joyful but instead the threat these Iraqis faced has not disappeared but only changed form.
Father Benedict Kiely left his comfortable posting in the American state of Vermont to work with Iraqi Christians, a community that was 200,000 strong in Mosul and surrounding towns and had been put to flight by the terror group.
After the traumas inflicted by the rise of ISIS, the return of Iraq’s Christian communities to villages and towns on the Nineveh plains around Mosul has a special resonance throughout the Catholic Church.
For one priest and active supporter of his fellow Catholics in Iraq, the resettlement should represent something joyful but instead the threat these Iraqis faced has not disappeared but only changed form.
Father Benedict Kiely left his comfortable posting in the American state of Vermont to work with Iraqi Christians, a community that was 200,000 strong in Mosul and surrounding towns and had been put to flight by the terror group.
ISIS has since been vanquished but Fr Kiely on a recent visit
experienced the culture of fear that still exists at first hand. One of
his friends, Fr Behnam Benoka, a Syrian Catholic priest, recalled to him
how a member of an Iran-backed Popular Mobilisation Forces (PMF)
militia put a gun to his head after surrounding his church in the town
of Bartella.
“They feel surrounded in Bartella, the priest has had a gun in his
face, there is a large banner of the ayatollahs in the middle of the
town and even the Iraqi general in the area seems afraid of these
militias,” Fr Kiely told The National from his home in England
after returning from Iraq. “Unless the Shia militias are removed, it’s
basically over for Christians in the area.
“As Fr Benoka said to me: there’s bad and there’s worse, which would you rather live in?”
As Pope Francis prepares to make a groundbreaking visit to the
Arabian Peninsula, the plight of Iraq’s Christians is sure to feature at
the top of the agenda.
At Christmas the Vatican’s second-most senior official travelled to
Iraq to show solidarity with the community. Cardinal Pietro Parolin
visited Baghdad, Erbil and Mosul and tried to draw a line under the
troubles of the congregation.
“You are a Church of martyrs,” Cardinal Parolin said at a Mass. “The
blood of your martyrs and the witness of faith given by so many of your
brothers and sisters represent a treasure for the Church and a seed of
new vitality.”
Engagement with the Iraqi government over the need to nurture and
rebuild Catholic parishes has been of limited benefit so far. Of the 45
churches in metropolitan Mosul, none have been re-opened for daily use.
Any acts of worship have been one-offs. Mosul's Christian community
that in living memory numbered in the hundreds of thousands is now
estimated by Fr Kiely at just 10 families. The streets are still
littered with bodies and ghoulish reminders of the battle to drive out
ISIS, including clumps of hair among the rubble after the fighters
shaved off their beards to flee.
Painfully, Fr Kiely recalls that the churches were used as execution
grounds during the battle. “I was first inspired back in 2014 when the
reports came out that for the first time in almost 2,000 years there was
no Mass said in Mosul," he said.
Speaking of the situation in Bartella, he said: “Less than half the
Christians have returned and the power of the Shia militias is putting
even this in peril. It’s an army within an army and there are many
instances of intimidation.”
He accuses the PMF, also known as Hashed Al Shaabi, of attempting to
engineer a new and permanent demographic change in the area by settling
communities of the Shabak minority in the towns and farmland, not in the
more marginal hinterlands where they lived before the rise of ISIS.
It is the settlers who have assisted the PMF patrols and welcomed the
banners proclaiming loyalty to Iranian and Iraqi religious leaders.
“The church leadership has been very robust in its concern for the
persecuted Christians but it remains very difficult to secure action and
support from the Iraqi government in the face of everything that is
happening,” he said.
The Christian community was long in decline, even before the
overthrow of Saddam Hussein following the American invasion in 2003. The
violence and cycles of terror that followed the collapse of the regime
uprooted tens of thousands of Christians in Baghdad, Mosul and elsewhere
in the decade before ISIS came on the scene.
Fr Kiely welcomes the US assistance on offer to rebuild towns like
Qaraqosh, which has a church and a cultural centre newly built, but
wants more American diplomatic activity directed at the Iraqi
government.
“The Iraqi government must be put under pressure to remove the
Popular Mobilisation Forces, after all the Americans provide all the
money and that means leverage,” he said. “The Iraqi government must
stand up to the Iranians to get them to pull out of the area.”
Only in neighbouring Erbil could there be said to be a thriving Iraqi
Christian community, which owes much to the charismatic leadership of
the Chaldean Christian Archbishop Bashar Warda.
The Catholic Church under Archbishop Warda’s leadership has
established the Nineveh Plains Reconstruction Project to oversee
reconstruction, relying on funding from the Vatican’s papal foundation,
the charity Aid to the Church in Need and groups such as the American
grassroots body, the Knights of Columbus.
Fr Kiely runs his own small charity, Nasarean.org, which seeks to
help Christian returnees establish new livelihoods. He understands that
many in the community are looking for refuge elsewhere but also says
they need help if they are going to stay in their homeland.
“What I say is help those who want to stay to stay, help those who
want to leave to leave,” he said. “There are no jobs and there is no
security. They are more fearful than they were before the defeat of
ISIS.”
By providing micro-finance loans and grants, he has helped with the
establishment of bakeries, garages in sewing businesses. As these become
established, he also prays that the situation for Iraq’s beleaguered
Christians will improve.
“They’re pawns in this fight between the Kurds and the Iraqi government and the Iranians. No one is defending them.”