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11 marzo 2016

The Word 'Genocide' Fails to Describe What Is Happening to Christians in the Middle East, Chaldean Pastor Says

 
 Tens of thousands of displaced Iraqi Christians who fled from their ancient homelands over a year-and-a-half ago to escape the the barbarity of the Islamic State feel as though their plight has been forgotten by the rest of the world, a prominent Chaldean priest explained Wednesday.
Father Douglas al-Bazi, who left his home in Baghdad for the protection of the Kurdish North in 2013, now runs the Mar Elia Church in Ainkawa.
As over 125,000 people fled from the Mosul area to Kurdistan following the rise of IS in the summer of 2014, Bazi's church currently shelters over 112 displaced Iraqi families, as it and 16 other churches in the area are being used as refugee centers.
Although refugee families living in the Mar Elia center have just a 10-by-15-foot iron container to call a temporary home and are struggling to find jobs and educational opportunities, the 43-year-old priest said in an interview with The Christian Post that he foresees Iraqi Christians living in refugee centers long after IS is defeated because of the lack of trust that they will be protected in their homelands.
"With the situation, the people that are in my center, they are going to stay for another 15 years at least," Bazi explained. "It is not just about the Islamic State. It is a problem there. I believe ISIS, sooner or later, they are going to go out, but how can we build the trust again for people?" "One of the big issues is the trust because [the people that] turned against our people were their neighbors," Bazi continued. "Trust that if we are going to our home, will we be safe or are we going to be targeted again?" Bazi, who visited Washington this week to call on the United States government to label IS' crimes against Christians and other minorities as "genocide," explained that the persecution of Mesopotamian Christians is not something that began with IS but rather is a centuries-long phenomenon that IS has culminated. He believes the persecution of Christians will continue even after the terrorist group is destroyed.
"We are victims. The word [genocide] sometimes doesn't make sense to us. Genocide is a big word here. To me and to my people, 'genocide' is a polite word. I think we need to find another word to be fitting for what has happened to my people," Bazi argued. "We are talking about systematic genocide. We are not talking about one [instance] just happening by the Islamic State. We are talking about a huge history of targeting our people. We are are one of the oldest groups — Christians in Iraq and Mesopotamia. Just suddenly we find ourselves losing everything."
Although each of the displaced victims has their own horrifying personal story to tell about their ordeal of fleeing IS, Bazi says the most painful thing that these people have to deal with is losing their sense of belonging. "They wake up in the morning with a question mark about what is going to be at the end of the day. They are the same questions," Bazi said. "'Am I still living in the same container?' 'Am I going to stay in the same place?' 'Are my kids going to have a good education?' 'If one of my family members is going to be sick, will we find someone to take care of him?' 'If ISIS is gone and I go home, will I find my home?'" "To lose the sense of [belonging], this is actually more harder to our people because my people actually miss the sense of having a country to call home," Bazi added. "We don't have that. My people think, 'Where's my home?'"
As hundreds of thousands of Christians and others are stuck in refugee centers for the immediate future and possibly longer, many of them are left without any source of income and are relying on handouts from the Church and humanitarian organizations.
Bazi explained that the majority of refugees are not able to find a job in Kurdistan because they are not able to speak the Kurdish language, explaining that even displaced doctors are having a hard time finding employment. He added that the language barrier even makes it hard on displaced children to get an education, although the church has set up four schools for the displaced children.
Despite their despair, Bazi assured that Christians are not blaming God for their misfortunes.
"My people are not actually blaming God for what happened. They are blaming man for what happened," Bazi said. "My people are looking for a future but day-by-day what is actually killing my people, let's say hard for my people, is when they feel they are alone and forgotten. I am talking about the international community. That is what is actually more hard to us."
Bazi explained that part of his job at the refugee center is to try to encourage the victims at his center. Being that Bazi has been abducted, tortured, shot and had his church in Baghdad bombed by Islamic militants, he is someone that can relate the pain behind behind even the most horrifying stories.
In 2006, Bazi was kidnapped and tortured by Islamic militants for nine days before being freed after the church paid $170,000 in ransom for his release and the release of Father Samy Al Raiys. Bazi detailed that the terrorists smashed his teeth with a hammer, crushed his nose, broke two discs in his back, threatened to behead him and put an unloaded pistol to his head and pulled the trigger over 100 times.
"I am surprised  am still alive" Bazi told CP. "I spent nine days and those nine days were really hard but they actually changed a lot in my life and I cannot forget. I am not talking about the body pain, but I am talking about the soul pain."
"But you know, pain will continue but it has given me a good lesson about life and also I understand the pain of people," Bazi continued. "When I meet people who have been kidnapped or in a situation like me I can say, 'I understand but you are through.'"
Although the Christian community in Iraq sees no end in sight to their dire situation, Bazi says the key to curbing the pain is forgiveness.
"Without forgiveness the pain will continue from generation to generation," Bazi contended. "When we talk to the people, we do not tell them that tomorrow will be better. But if we forgive, tomorrow is going to be better."