Source: Holy Post, the National Post's religion blog (Canada)
This new decade has gotten off to a rough start for Christians living in the Islamic world. Just this week, hundreds of Nigerian Christians were killed by Muslims, though the religious dimension of that event is disputed. Just yesterday, in Manshera, Pakistan, suspected Islamists attacked the World Vision office, killing at least five people using bombs, hand grenades and guns. World Vision is the world’s largest Christian overseas relief and development agency, and its employees murdered yesterday — all Pakistanis — were assisting those still suffering from the Kashmir earthquake in 2005.
There was a massacre of Christians in Mosul, Iraq, on Jan. 2, and targeted killings of Christians throughout January and February. The “targeted killing” is an especially effective form of anti-Christian terror. A Christian — either a man or woman will do — is simply grabbed off the street by Islamists while walking to work or school, killed and the body dumped. No one can feel safe. When a Christian leaves home in the morning, he does not know if he will be killed that day solely for being a disciple of Jesus Christ.
There was a targeted killing of a Christian businessman on Jan. 17, the very day the city of Mosul received its new Catholic archbishop, Emil Shimoun Nona. Why the need for a new archbishop for Mosul? Islamists murdered the last one, Paulos Faraj Rahho, just two years ago.
Amid the general decline of Christians in the Middle East, the breakdown of order in Iraq has allowed Islamists to unleash constant violence against Iraq’s Christians. The goal is to drive Christians out from lands in which they have worshipped God since the early Christian centuries.
The figures show the general trend, and the acceleration due to recent violent persecution by Islamist bandits, unrestrained by the Iraq security forces. In 1932, Christians were 20% of the Iraqi population. By 1979, when Saddam came to power, they were 10%. After the first Iraq War in 1991, they were down to 5%. Since 2003 and the second Iraq War they are fewer than 3% and dropping rapidly.
There were some one million Iraqi Christians in 2003, and it is estimated that over half have fled since. Those who remain in Iraq have often fled their homes in the cities to live in the north, without homes or jobs. Hundreds of thousands have fled into neighbouring countries — Syria, Jordan, Egypt, Lebanon and Turkey.
Even if the slaughter was to stop, most of these people could not return home safely. In order to flee Iraq without being killed en route, many Christian refugees have to pay for protection — a nasty combination of religious persecution, organized crime and rapacious banditry. The refugee family likely has no home, no property, no car — nothing to return to. All of it has been given over to the extortion racket, often with an explicit proviso that if the Christian family seeks to return, all will be killed.
It appears that little can be done to stop the Islamist drive to de-Christianize Iraq. But something can be done for some Iraqi Christians, and Canada is leading the way.
In February 2009, Immigration Minister Jason Kenney increased from 1,200 to 2,500 the annual number of privately sponsored refugees that Canada would accept for three years through the Damascus office, where the largest number of Iraqi refugees are. In addition to the privately sponsored places, there are 1,400 annual places in the government-assisted resettlement program for Damascus. Such places are not for Christians alone, but are an undeniable help to Christians seeking refuge.
Yet refugees have to be sponsored and helped once they arrive in a strange land. Canadian Christian churches had extensive refugee sponsorship programs during the Cold War to accommodate those fleeing communist persecution. Over the years, those programs atrophied, as happily there were fewer Christians fleeing religious persecution. Now with the rise of the Islamist threat, those networks have to be reconstituted.
It is not an easy task, but an impressive lead is being taken by Archbishop Thomas Collins of Toronto, whose city will likely be a principal place of resettlement. He has been encouraging his fellow Catholic bishops to intensify their efforts as well, and similar initiatives are being encouraged in other Christian communities.
The possible end of the Christian presence in Iraq — the land of Abraham — is an unspeakable sadness. Writing about this two years ago, I prayed that “fearsome justice” would be visited upon those who slaughter our fellow Christians in Iraq. That does not appear to be imminent. So while justice is delayed in Iraq, solidarity and charity in Canada is the best we can do.
The possible end of the Christian presence in Iraq — the land of Abraham — is an unspeakable sadness. Writing about this two years ago, I prayed that “fearsome justice” would be visited upon those who slaughter our fellow Christians in Iraq. That does not appear to be imminent. So while justice is delayed in Iraq, solidarity and charity in Canada is the best we can do.