Source: Asianews
By Louis Sako*
Some political, intellectual and religious leaders from outside of Iraq have recently called for an autonomous zone, a “safe heaven”, for Christians. 1 Now that the idea of an autonomous region in southern Iraq is no longer being discussed this interference will create serious problems. I express here my concerns as a pastor, not a politician.
Those who back the plan for Nineveh Plain live in relative security whilst we Iraqi Christians are exposed to terrorist attacks and death. Perhaps their noble intent is to help us but in fact they are acting without consulting us to determine our fate and future. Thus they pretend to decide on our behalf without any mandate.
The future of Iraqi Christians must be examined first and foremost by Christians who live in Iraq—Chaldeans, Assyrians, Syriacs and Armenians—through the mediation of competent and disinterested political leaders called to take a clear position on the future of Christians.
Diaspora Christians can help us by maintaining awareness about our fate in world public opinion, but they should not take our place. We need to be helped so our right to determine our destiny can be recognised. Anyone who acts as our guardian in the end helps those who want to keep in a minority state.
In today’s Iraqi context the demand for a Christian enclave is a dangerous political game. It will be exploited by others and will be used against us. We must be objective, realistic and prudent. A Christian ghetto can inevitably lead to endless sectarian, religious and political clashes. Our freedom will be reduced.
We Christians are a fundamental component of the history and culture of Iraq. We are a significant presence in the social and religious life of the country and we feel Iraqi. We have resisted threats and persecution and have found ways to continue to live and bear witness to the Gospel in our land without ceasing being loyal citizens even at the cost of the lives of our fathers, brothers and sons.
Today we want to continue to be present and bear witness in all of our land, in the whole of Iraq. Demanding the creation of a ghetto is especially against the Christian message which sees us as the salt and yeast in the dough of humanity.
A good thing for the Christian community of this country is to encourage national unity, democracy, peaceful coexistence, a pluralistic culture, mutual recognition as humans with dignity, as well as cooperation with everyone to build a better society based on the respect for human rights and fundamental freedoms as guaranteed by the nation’s constitution and international law.
*Archbishop of Kirkuk
1. The plan to set up an “Assyrian ghetto” in the Nineveh Plains is strongly backed by the Christian Diaspora in the United States, which is exercising great influence on the Patriarchate of Baghdad, by Evangelical Christians, and by Kurdistan’s Finance Minister Sarkis Aghajan, who in the last few years has provided large funds for the reconstruction of many villages and churches in the north. The Vatican has never taken an explicit position on the issue but its Secretariat of State has been against the idea. Last January Benedict XVI, during the ad limina visit by Chaldean bishops, insisted that Christians must build ties of understanding “between Christians and Muslims’ and offer a “disinterested witness of charity [. . .] without distinction of origin and religion.”
Those who back the plan for Nineveh Plain live in relative security whilst we Iraqi Christians are exposed to terrorist attacks and death. Perhaps their noble intent is to help us but in fact they are acting without consulting us to determine our fate and future. Thus they pretend to decide on our behalf without any mandate.
The future of Iraqi Christians must be examined first and foremost by Christians who live in Iraq—Chaldeans, Assyrians, Syriacs and Armenians—through the mediation of competent and disinterested political leaders called to take a clear position on the future of Christians.
Diaspora Christians can help us by maintaining awareness about our fate in world public opinion, but they should not take our place. We need to be helped so our right to determine our destiny can be recognised. Anyone who acts as our guardian in the end helps those who want to keep in a minority state.
In today’s Iraqi context the demand for a Christian enclave is a dangerous political game. It will be exploited by others and will be used against us. We must be objective, realistic and prudent. A Christian ghetto can inevitably lead to endless sectarian, religious and political clashes. Our freedom will be reduced.
We Christians are a fundamental component of the history and culture of Iraq. We are a significant presence in the social and religious life of the country and we feel Iraqi. We have resisted threats and persecution and have found ways to continue to live and bear witness to the Gospel in our land without ceasing being loyal citizens even at the cost of the lives of our fathers, brothers and sons.
Today we want to continue to be present and bear witness in all of our land, in the whole of Iraq. Demanding the creation of a ghetto is especially against the Christian message which sees us as the salt and yeast in the dough of humanity.
A good thing for the Christian community of this country is to encourage national unity, democracy, peaceful coexistence, a pluralistic culture, mutual recognition as humans with dignity, as well as cooperation with everyone to build a better society based on the respect for human rights and fundamental freedoms as guaranteed by the nation’s constitution and international law.
*Archbishop of Kirkuk
1. The plan to set up an “Assyrian ghetto” in the Nineveh Plains is strongly backed by the Christian Diaspora in the United States, which is exercising great influence on the Patriarchate of Baghdad, by Evangelical Christians, and by Kurdistan’s Finance Minister Sarkis Aghajan, who in the last few years has provided large funds for the reconstruction of many villages and churches in the north. The Vatican has never taken an explicit position on the issue but its Secretariat of State has been against the idea. Last January Benedict XVI, during the ad limina visit by Chaldean bishops, insisted that Christians must build ties of understanding “between Christians and Muslims’ and offer a “disinterested witness of charity [. . .] without distinction of origin and religion.”